VOICES THAT ECHO: MEMORIES AND NARRATIVES OF SETTLED WOMEN IN MUCURI-BA
Settlet women; Memory; Oral History; Narratives; MST
The present work is inserted in Memory, Oral History, ethnic-racial, gender and class relations’ discussions. This is developed from a process of participant observation, readings and interviews that corroborate with different nuances' analysi of the peasant reality of women settled in Mucuri-BA (Paulo Freire Settlements, Zumbi dos Palmares, Quilombo I and Quilombo II). This research, which results from observations and concerns arising from the experience as an educator in the Countryside Education’s context, highlights the immense relevance of these women to micro and macro History and aims to disseminate their memories and narratives so that They are constituted as essential Oral History’s source in the recognition and affirmation’s process of the multiple identities that compose them. Since orality has been presented as an immediate and effective instrument to legitimize the trajectories, struggles and memories of those who have been so silenced and subordinated in the lived and told history, this is determined as a primordial methodological element of this work. Since orality has been presented as an immediate and effective instrument to legitimize the trajectories, struggles and memories of those who were so much silenced and subordinated in the lived and told history, Oral History is determined as a primordial methodological element of this work. The reflections developed are mainly based on Freitas (2006); Saffioti (2013); bel hooks (2018), Le Goff (2013) and Pollak’s (1989) theoretical postulations. The educational product designed for such research consists in a Museum of the Word’s composition, which will correspond to the creation and organization of a digital phonographic collection with the record of these women's life narratives. In general, it is understood that the intervention’s promotion that registers and disseminates the settled women’s narrativer means affirming with all words which transformation one wants to pronounce in this world, also pointing out possible instruments and means for this. In general, it is understood that the intervention’s promotion that registers and disseminates the settled women’s narratives means affirming with all words which transformation one wants to pronounce in this world, also pointing out possible instruments and means for this